Quoting%20commentary for Ketubot 129:14

ת"ר אין נותנין לה כר וכסת משום ר' נתן אמרו נותנין לה כר וכסת היכי דמי אי דאורחה מאי טעמא דת"ק ואי דלאו אורחה מ"ט דרבי נתן

Our Rabbis taught: She is not given a cushion and a bolster. In the name of R. Natan it was stated: She is given a cushion and a bolster. What is the case? If it is a case where it was her custom, what is the reason of the first tanna? And if it is a case where it is not her custom, what is the reason of R. Natan?

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